DownshoreDrift

Earlier today I received an email from a young lady regarding my Bonhoeffer post of this morning. It really touched me and she said that I could post it. I thought it might cause us all to think a little bit more deeply about the consequences of NOT being the type of community of believers that God calls us to be. I also thought it was quite prophetic as she calls us to look for the people around us instead of just looking out for ourselves. Here it is:

Alan,

                                  

I read today's blog.  I would've posted a comment, but the computer I'm working from won't allow it.  I wholeheartedly agree with Dietrich Bonhoeffer . . . But I'm frustrated.  I have experienced the need for church fellowship and true community for a long time.  I've said for many years that if I could, I would live in the church.  Unfortunately, it hasn't happened...  By "live in the church" I meant live in the community in which wish dreams are not a factor, grace is abundant, and like-mindedness and common goals are the norm.  I have inwardly begged to be a part of this type of community.  I have cried out to the people of the church to possess this type of mind-set.  I have NEEDED to feel like I could go to my Christian friends and tell them my struggles and hear real truth.  Yet I feel more comfortable going to non-Christian friends.  I have NEEDED to spend time with Christian people who know my life and faults and love me just the same.  Yet my non-Christian friends are more available and less judgemental.  I have NEEDED people to be all up in my business and pull things out of me for accountability purposes.  Yet my non-Christian friends pull things out of me, but have no truth to give me in return.  I have felt the sting of feeling like an outcast many times for sharing my life's history and current struggles with people of the church, not receiving the grace that I know God gives me.  I have experienced the frustration of seeing people on Sundays, smiling, laughing, singing, and praying and leaving not to hear a word from any of them until the next week.  All the while, I am crying inside, begging them to help me, be my friend, and tell me truth without judging my faults.  I KNOW my faults.  No one has to tell me that I'm doing something wrong.  I KNOW when I'm doing something wrong.  What I need is someone to hold me accountable to it and someone to pull things out of me and someone, ANYONE, to love me anyway.  I know the wish dream Mr. Bonhoeffer is talking about, and I have been aggravated.  I couldn't have written that excerpt better myself . . . .

                                                                      

. . . . I feel as if I come to church with a veil over my face, but not purposely.  I have nothing to hide.  I admit that I have faults.  I admit that I still do wrong.  I admit that I struggle in many, many areas and I struggle hard.  But I also admit that I love my Jesus just as much as any other believer. I admit that I would be among the lowest of the low without God's grace and love in my life.  And I admit that no matter what good or bad I do, or how the church changes or stays the same, I will ALWAYS have Christ in my heart.  So, I WISH everyone in the church knew me, cared to know me, and hear the things that I have to say.  But it seems some people would just rather live in their wish dream, get their business done with God, and go home to their earthly family.  They don't have time to get to know other people; they have their own lives to live. Or they would rather not hear that someone's life has been/is messed up; they have their own lives to worry about.

                                                                     

Perhaps I seem to be coming across as extremely negative and, again, I apologize.  I've just recently been in that place of need once again, so I'm extra frustrated with the church.  Don't get me wrong, I'll get over it.  I LOOOVE the church.  I don't know if I can ever express how much.  And I am not innocent of ever being part of any kind of wish dream community.  But I realize more and more how much change in all of us needs to be done. 

Thoughts? How can be we a type of community that really sees people the way they are and engages with their life in a way that helps them, instead of being communities that see people the way we wish they were and does not want to get our hands dirty? Sometimes, I feel like if anyone has a problem, they become a project to fix so the church is not defiled, rather than a person to love because God loved them first. What about you?

Probably one of the best statements I've ever read on the church and Christian community comes from Dietrich Bonhoeffer's Life Together. It comes from pages 26-29. I have been preaching through Acts and this fits quite nicely. Stop everything you are doing and read this right now!  You won't be sorry!

Innumerable times a whole Christian community has broken down because it had sprung from a wish dream. The serious Christian, set down for the first time in a Christian community, is likely to bring with him a very definite idea of what Christian life together should be and to try to realize it. But God's grace speedily shatters such dreams. Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and if we are fortunate, with ourselves.

By sheer grace, God will not permit us to live even for a brief period in a dream world. He does not abandon us to those rapturous experiences and lofty moods that come over us like a dream. God is not a God of the emotions but the God of truth. Only that fellowship which faces such disillusionment, with all its unhappy and ugly aspects, begins to be what it should be in God's sight, begins to grasp in faith the promise that is given to it. The sooner this shock of disillusonment comes to an individual and to a community the better for both. A community which cannot bear and cannot survive such a crisis, which insists upon keeping its illusion when it should be shattered, permanently loses in that moment the promise of Christian community. Sooner or later it will collapse. Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of a community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.

God hates visionary dreaming; it makes the dreamer proud and pretentious. The man who fashions a visionary ideal of community demands that it be realized by God, by others, and by himself. He enters the community of Christians with his demands, sets up his own law, and judges the brethren and God Himself accordingly. He stands adamant, a living reproach to all others in the circle of brethren. He acts as if he is the creator of the Christian community, as if his dream binds men together. When things do not go his way, he calls the effort a failure. When his ideal picture is destroyed, he sees the community going to smash. So he becomes, first an accuser of his brethren, then an accuser of God, and finally the despairing accuser of himself.

Bono raised the roof at the NAACP Image Awards where he won the Chairman's Award. It was an incredibly inspiring speech, and you can see it HERE.  The end of the speech, where Bono starts to "preach" is incredibly moving. He was right on. I always like to read things as well as see them, so here is a transcript of part of the speech:

Well today, the world looks again to the NAACP. We need the community that taught the world about civil rights to teach it something about human rights. I'm talking about the right to live like a human. The right to live, period. Those are the stakes in Africa right now. Five and a half thousand Africans dying every day of AIDS, a preventable, treatable disease. Nearly a million Africans, most of them children, dying every year from malaria. Death by mosquito bite.

And, this is not about charity, as you know here in this room. This is about justice. It's about justice and equality. (Applause) Now I know that America hasn't solved all of its problems, and I know that AIDS is killing people right here in America. And I know the hardest hit are African Americans, many of them young women. Today the church in Oakland, I saw such extraordinary people. This lioness here, Barbara Lee (Applause) took me around with her pastor, J. Alfred Smith, and may I say that it was the poetry and the righteous anger of the Black church that was such an inspiration to me, a very white, almost pink, Irish man growing up in Dublin.

This is true religion, true religion will not let us fall asleep in the comfort of our freedom. "Love thy neighbor" is not a piece of advice, it's a command. (Applause and cheers) And that means a lot. That means that in the global village, we're going to have to start loving a whole lot more people. That's what that means. That's right--His truth is marching on. Two million Americans have signed on to the One Campaign to make poverty history, tonight the NAACP is signing up to work with us. And so can you. His truth is marching on! Because where you live should not decide whether you live or whether you die.

And to those in the church who still sit in judgement on the AIDS emergency, let me climb into the pulpit for just one moment. Because whatever thoughts we have about God who he is, or even if God exists, most will agree that God has a special place for the poor.

The poor are where God lives. God is in the slums, in the cardboard boxes where the poor play house. God is where the opportunity is lost and lives are shattered. (Standing ovation) God is with the mother who has infected a child with a virus that will take both their lives. God is under the rubble in the cries we hear during wartime. God, my friends, is with the poor, and God is with us if we are with them.

This is not a burden--this is an adventure! And don't let anyone tell you it cannot be done. We can be the generation that ends extreme poverty! Thank you.

Man, I like this guy. I've always been a big fan of U2's music, but I SO appreciate how he's doing something with the platform he's been given. God at work through a rock star . . . A rock star as a prophet? Could it be?

I ran across an interesting quote today from a respected Christian leader. Let me know what you think:

I fear for the future of authentic faith in our country. We live in a time when the common man in our country is thoroughly influenced by the current climate in which the cultural and educational elite propagates an anti-Christian message. We should take a look at what has happened in France and learn a lesson from it. In that country, Christianity has been successfully attacked and marginalized by these same groups because those who professed belief were unable to defend the faith from attack, even though its attackers’ arguments were deeply flawed. We should be alarmed that instruction in authentic faith has been neglected, if not altogether eliminated, in our schools and universities.

Is it any wonder then that the spiritual condition of our country is of little concern to those who don’t even educate their own children about true Christianity? Their conduct reflects their absence of concern, not only for the state of Christianity in their own country, but also for the need to communicate the message of Christ to those in other parts of the world who have not heard this truth.

Some might say that one’s faith is a private matter and should not be spoken of so publicly. They might assert this in public, but what do they really think in their hearts? The fact is, those who say such things usually don’t even have a concern for faith in the privacy of their interior lives. If you could see their hearts, you would find no trace of authentic faith. God has no place among the sources of hopes, fears, joys or sorrows in their lives. They might be thankful for their health, success, wealth and possessions, but they give no thought to the possibility that these are all signs of God’s provision. If they do give credit to God, it is usually done in some perfunctory way that reveals that their words have no sincerity.

When their conversations get really serious, you will see how little of their Christianity has anything to do with the faith taught by Jesus. Everything becomes subjective. Their conduct is not measured against the standard set by the gospel. They have developed their own philosophies, which they attempt to pawn off as Christianity.

Who do you think said this? James Dobson? Jerry Falwell? Pat Roberston? John MacArthur? Josh McDowell? Any of the SBC culture warriors like Richard Land and other leaders?

Several years ago, I had the privilege of developing a relationship with Jay Lorenzen. He is the Associate National Director, Training and Development for Campus Crusade for Christ's Military Ministry.  He's also probably one of the sharpest missional minds in the Western Evangelical world. That is not hyperbole. He is a voracious reader with amazing ability to synthesize information into discernable applications and he is also an excellent teacher. I attended his Gettysburg Leadership Conference a few years ago where he takes a small group through the three days of the battle in real time, and with the Bible, applies leadership lessons for ministry. It's probably the best conference I've ever been to.

Jay also blogs at Onmovements.com, where he writes about what it takes to build a missional disciplemaking movement. Here is an excerpt (Update: This is actually a quote on Jay's blog that is taken from Eric Swanson, a friend of Jay's):

Lately I’ve been finding myself saying to others, “As difficult as it is to surf, it is far easier to catch a wave than to cause a wave.” My point is that we need to be aware of the big things God is doing in the world and get in on them.

God has a plan. Recently I was talking with Reggie McNeal (The Present Future). Reggie made this metaphoric observation.

“I doubt that God went to bed last night thinking about how many people you had in your church. Most likely he went to bed last night thinking about the two billion people that live on less than a dollar a day or the 30,000 people who died because they didn’t have clean water or about human traficking or the genocide in Africa.”

When God wants to act, if the church is not paying attention, he will raise up whom he will…who have his full attention to bring forth his agenda in the world. Sometimes it is a Cyrus or an Artexerses or Nebuchadnezzar. Sometimes it is a Bono, a Bill Gates, or Warren Buffet . . .

In the November 13, 2006 Newsweek, Michael Gerson writes “I’ve asked young evangelicals on campuses from Wheaton to Harvard, who they view as their model of Christian activism. Their answer is nearly unanimous: Bono.” (p. 40) A couple weeks ago I was with a bunch of Campus Crusade leaders who were working on establishing spiritual movements on every campus in the northeast region of the country (1/5 of all US college students).

Perhaps the wave that God is causing is what we should pay attention to. Instead of thinking how we can get Crusade staff to bring their students to a certain beach project we should be thinking how to mobilize all the student groups on one campus to go to Africa and sink 20 water wells. It’s not so much about wringing our hands, consuming ourselves about growing our campus groups from 60 to 80 (remember Reggie’s words) but how can catalyze the students on campus to change the world.

Last spring Crusade mobilized 15,000 students (believers and non-believers) to work on the gulf coast. These shoulder to shoulder relationships spawned a hundred thousand unlikely conversations about Jesus. This was our “proof of concept.” If Bono is universally admired by believers and unbelievers alike, why not show up on campus sporting (RED) gear, identifying like-minded people and planting (RED) groups or ONE groups or Bono groups or U2 groups on campus and mobilize students for a global agenda sponsored by local businesses?

Leaders can keep the spiritual agenda on the front burner and invite students to meet God through service to others (Matthew 25–”When you did it to the least you were doing it to me.”) It is then the job of believers to help their friends interpret what they are experiencing as they give themselves to people on the margin. There is a groundswell of students that want their lives to count for something. We can be a catalyst (like we did around Katrina) and give leadership to fulfill that desire for purpose. It is always better to be in the business of satisfying demand rather than trying to create demand. Students don’t want to be on the sidelines. They want a piece of the action.

Now, can you imagine movements everywhere on every campus where students are making a global, spiritual and material difference? Who wouldn’t want to be part of that?

Okay. Chew on that for a few minutes. Jay always challenges me to think differently about things, and after I listen to him for a few minutes expound on really complex concepts, what he is saying seems obvious to me and I wonder why I never thought of it myself. That is the mark of a great teacher. You should really begin reading him. Outstanding stuff.

Also, Alan Hirsch is fairly new to the blogosphere. Many have read his revolutionary book, The Shaping of Things to Come with Michael Frost. He now has a blog called, The Forgotten Ways. He has a book out by the same title. He is really insightful and asks some wonderful questions.

One recent post (A Journey of a Thousand Miles Begins With a Single Question) on comparisons between the growth of the early church and the underground church in China has really gotten me thinking.  He asks how both churches grew so rapidly in such miserable conditions. I personally think that persecution and God's sovereign work were the primary factors, obviously. Many groups have experience persecution and did not grow. Many groups have experienced a visitation of God that petered out over time. But, when you combine God's presence, with persecution, and a people who have nothing but Him, spiritual explosions tend to take place. I don't think we are going to see the awakening that we long for in America until we fall on our face, cry out to the Lord, and throw off all the other things we are so dependent upon. We are so prideful and arrogant, we shut off the work of the Holy Spirit in our lives and ministries. Prayer is obviously a key, but we spend far more time focusing on other things.

Track with Alan as he helps us understand how God is working around the world and how He can work in our lives as well.

The last thinker/leader I encourage you to check out today is Bob Roberts, founder of Glocalnet (global and local transformation). I met Bob at the Intersection Conference last year in Seattle, WA, put on by Global Spectrum.  He is the founding pastor of a truly Glocal church that has helped plant churches all over the world and is now involved in the discipling of nations. He has been connected with Thom Wolf/Carol Davis for years, so his thoughts are very familiar to me. Bob is interested in helping believers interact with what God is doing around the world through globalization. He teaches that believers should be leading innovators in the connection of the world and that the gospel is the transformative force to bring the change that people really want. More than a thinker, Roberts is a doer. Keep up with his travels and thoughts, and you'll be the better for it.

Batter my heart, three person’d God; for You 

As yet but knock; breathe, shine and seek to mend;

That I may rise, and stand, o’erthrow me, and bend

Your force to break, blow, burn, and make me new . . .

Take me to You, imprison me, for I,

Except You enthrall me, never shall be free,

Nor ever chaste, except You ravish me.

                                                   

                                                                          John Donne