Ministry Resources

  • Thom Wolf's Universal Disciple
  • WorkMatters
  • Bible Gateway
  • Bible.org
  • Faith @ Work - Ministry in Daily Life
  • Coaching and Discipling Resource
  • Faithmaps.Org
  • Tim Keller Resource Page
  • Discipleship Model
  • The Baton: Rediscovering the Way of Jesus

Books Worth Reading

Links

  • Andrew Jones
  • Bible Online
  • Christianity Today
  • Dwight Friesen
  • Gateway Baptist Church
  • GatewayLIFE.net
  • Jesus Creed/Scot McKnight
  • Joe McKeever
  • Michael Spencer - iMonk
  • Old Downshoredrift
  • One Year Bible Blog
  • OnMovements
  • Pathfinder Mission
  • Poliblog - Dr. Steven Taylor
  • SmartChristian
  • World Magazine - Weekly News | Christian Views
  • World Magazine Blog

Baptist Bloggers

  • Art Rogers

  • Bryan Riley

  • David Phillips

  • David Rogers

  • Guy Muse

  • Joe Kennedy

  • Joel Rainey

  • John Stickley

  • Kevin Bussey

  • Kevin Sanders

  • Marty Duren

  • Micah Fries

  • Paul Burleson

  • Paul Littleton

  • Rick Thompson

  • Steve McCoy

  • Tim Sweatman

  • Todd Littleton

  • Wade Burleson

Notes

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« The Road to San Antonio, Part 3: The Baptist Battle in the Blogosphere | Main | WorldconneX is Helping Churches Think About Mission Differently »

June 03, 2007

The Road to San Antonio, Pt.4: Private Prayer Language (PPL) Is Not the Big Deal

This continues a series of posts that I will be writing throughout the next week in the build up to the Southern Baptist Convention in San Antonio, TX, June 11-13.  I have started by analyzing some of the division that we are facing, and as the week goes on, I will be pointing to the bigger issues that we all need to focus on and address: Mission and Nearness to God through Christ.

I have a confession to make: I am sick of talking about "speaking in tongues," "private prayer language," "glossolalia," etc. I don't care who does it or doesn't do it. I don't care who is a cessationist, semi-cessationist, open but cautious continualist, a semi-continualist, a continuationist, or an orthodontist. I am tired of the labels, the controversy, and talking about an issue that I consider to be so minor and off the beaten path of primary Biblical teaching that it really shouldn't register as a big deal. If the IMB had never created their restrictions against missionary candidates, I never would have written a post on the issue. In the previous 6 years of pastoral ministry after seminary, I had only mentioned tongues as a gift that God continues to give according to 1 Corinthians 14 in passing, as the occasion merited it. The focus of my life and preaching has always been "Jesus Christ and Him crucified," and I have no intention of changing that now.

I am ready to move on to much more important, bigger issues. I have written much in opposition to the IMB policies/guidelines and in favor of a continuationist position on the gifts of the Spirit, including tongues, not because I desire to convert everyone to my perspective. On the contrary. I have only tried to show that my perspective is defensible from Scripture and is not a fly by night theory. It now appears that there is a strong possibility that up to 50% of Southern Baptist pastors agree with the position that I have articulated. But, I wouldn't care if it were 10%. I do not believe what I believe because it is popular or because it could be the majority. I believe it because I see it in Scripture, and at the end of the day, we all should derive our convictions from there.

I am not a charismatic or a pentecostal. I do not believe that there is a second baptism of the Holy Spirit that occurs after conversion with tongues as the initial evidence. I do not believe that all should speak in tongues or that all will. I believe that you receive all of the Holy Spirit when you are saved, but there are subsequent infillings that can be quite dramatic. I believe that God continues to gift His people with supernatural gifts of the Holy Spirit as described in 1 Cor. 12-14 and that speaking in tongues as a private prayer language to God is one of those gifts. I believe that it is a minor gift and should be regulated in the church in the Scriptural manner so as to not cause distraction or division. I do not believe that it makes anyone more spiritual than anyone else. I believe that the position that I hold is the one that Scripture teaches and I am not ashamed to affirm it, although it is such a minor part of my overall focus in teaching and ministry that honestly, if this issue had not come up, I still would not be talking much about it. For a full treatment of my views on this subject, please check out my writings HERE - start at the bottom and work your way up through the posts.

WHAT I BELIEVE ABOUT THOSE I DIFFER WITH  . . . .

I do not have any issues with people who believe differently than me as long as they grant me freedom in my beliefs. I have worked with all forms of cessationists and continuationists for years and these things are never an issue. I want to focus on Jesus Christ and the spread of His gospel, which is the power of God unto salvation for all who believe. I have no desire to get everyone to believe the way that I do or to bring conformity on this issue. I do not desire to win arguments about the validity of this teaching. I am not concerned with how many in the SBC believe this or do not. It is a tertiary doctrine and people can believe what they want concerning it, as long as they are basing their beliefs in God's Word and are grounded in Scripture. I can, have, and do respect differences on this issue and freely admit that no one has a complete corner on total understanding on every area, including myself.

My participation in this debate has never been about "winning" or trying to take over the SBC or spread my views. My participation has ONLY been about Christian liberty. I have only put forward a defense of the continuationist position to show that those who have a private prayer language are not just making stuff up or are deluded with aberrant theology. I have not convinced all, but I feel that I did what I was supposed to do. My main focus has been to stand in the gap and hold the door open for those who had or believed in a private prayer language, but were not able to stand up for themselves. I thought about the IMB missionaries that I know and the ones who are to come. I thought about future pastors and church leaders who have this perspective. I was driven with an awareness that if I do not stand against a tide of intolerance on this issue now, then I will have no right to decry the state of the SBC in ten years when cessationists who have gained power would have pushed the last remaining vestiges of continuationism out of the SBC. I have only written the way that I have because I feel that I have had an historical perspective on this, and I did not want to be on the wrong side of history and wake up to the fact that our freedom to believe what we felt the Bible taught on this issue and remain active in the SBC was gone.

But again, all that I have wanted was for the SBC to embrace all of its members in good standing who affirm our confession of faith, the Baptist Faith & Message, and who faithfully walk with the Lord. I pray that we will quickly embrace a perspective that says it matters far more what kind of person you are and how much you love Jesus than whether or not you completely agree with every jot and tittle of every side doctrine in the Bible as advocated by those who happen to be in power at the time. Can't we learn to major on the majors and find our unity in Christ? Didn't Jesus die for that? Can't we learn to love one another, even when we differ with each other?

I do not feel that I have brought division by making a stand. I feel that the IMB Board of Trustees are the ones who introduced strife and division to the whole SBC. They changed things, not those who opposed them. At the end of the day, PPL is hardly worth fighting for. God is much bigger than that and is able to defend His own teachings. But, Christian liberty on defensible doctrines is worth fighting for, and if we do not stand up for that, then we cut people off from a confidence that they can go to Scripture and learn from the Holy Spirit themselves. The implications of that position can be disastrous.

PPL is not the big deal. The big deal is this: Are we going to be a convention of churches that focuses on Jesus Christ and the participation of all of His saints in proclaiming the gospel to the ends of the earth, or are we only going to create a convention of theological elites who get to participate in God's mission, leaving all of those who see things a bit differently on side issues behind? God's mission is for all of God's people, and if people with a private prayer language are welcome in my church as members, then they are welcome, no they are expected, to fully participate in the proclamation of the gospel to the ends of the earth. That position is worth fighting for.

My next few "On the Road . . . " posts will begin to deal with the implications of the Mission of God upon the churches of the SBC and what needs to happen to see us all work together to carry that out in the most effective way possible. In other words, some things need to change, and I pray that the Convention in San Antonio is a step in that direction.

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Comments

I just have to say AMEN!!

Whew! Thank you so much for writing this series Alan, it's everything I have wanted to say and more. I feel so much better.

Why did you write my latest blog post better than I did? :)

Les

Alan,

Your posts are consistently among the most reasoned, well-balanced, and scripturally sound that I encounter anywhere on the blogosphere. I applaud your efforts to call Baptists back to the main thing and to grant the liberty to differ on interpretations of specific passages without being labeled a heretic or shoved aside as a second class citizen in the Kingdom.

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